I have previously discussed at some length the proliferation of elaborate womanless beauty pageants in the Deep South of the U.S. We’ve noted the irony of parents dressing their sons like beauty queens while openly condemning trans people. In a different culture halfway around the world, a similarly befuddling phenomenon exists in the form of “Little Miss Gay” pageants in the Philippines.
(Caveat: I am in no way an anthropologist. I do not speak, read or understand Tagalog. I am not offering any judgments or concluions in this brief overview, which is based solely on what I have obsrved on the Internet. I simply suggest that this is an area ripe for study by those better suited to the task than I am.)
Despite living in a society dominated religiously by Catholicism and facing widepread opposition, the LGBT community in the Phillippines is quite active. As in the U.S., there are circuits of “Miss Gay” pageants in which femulating men compete. But where the similarity ends is that while such pageants in America are strictly adult events, in the Phillippines they reach far down in age to include young boys competing for the title of “Little Miss Gay.” Such events are sometimes staged in conjunction with adult pageants, while other are unaffiliated affairs sometimes sponsored by schools or churches.
(Just as a note of annotation here: it should be pointed out that the English word “gay” as used in the Philippines isn’t strictly a term referencing sexual orientation. It is more generically applied to anyone in the LGBT community, even heterosexual crossdressers.)
As in the U.S. womanless pageants, the “Little Miss Gay” events can often be very elaborately staged affairs, even in impoverished communities. And the attention given to the femulations is even more intense and detailed. While U.S. schoolboys in womanless pageants are mostly doing it as a one-time lark, some of the Filipino boys regularly compete in pageants. Many of them adopt female names and personas and some even grow their own hair out to feminine lengths and have it cut, styled and colored like a girl. And the parents – the power behind the crown as in U.S. female child beauty pageants – will spend prolifically on their son’s pageant wardrobe.
Another difference from American womanless pageants is that while the U.S. affairs are strictly PG-rated, the Little Miss Gay events sometimes find children dressing, dancing, singing or acting in what we would consider a very inappropriate sexually provocative manner. It is very off-putting and creepy to Westerners (like me) to learn about this phenomenon.
Who are these boys? Are they gay and/or trans and embracing it at an early age? Are they being exploited by their parents or worse, is there some degree of coercion or abuse behind it all? As I said, I’m not academically equipped to find answers and only suggest that the phenomenon is one that merits further study and investigation by more qualified people.
(Editor's Note: Philippines is also the nation where very realistic womanless beauty pageants are conducted at the university level, for example, the Miss Eng'g pageant, which has been mentioned here numerous times in the past.)
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| Wearing New York & Company (Source: New York & Company) |
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| Contestant Number 7 in the South Hill, Virginia, Relay for Life Womanless Beauty Pageant |
